Ashima Shiraishi


✨ if you want to get in touch about collaborating, please use this email here 📭

based in NYC

otherwise feel free to check out a selection of things i’ve climbed, created, or done before ⬇️

🌀 ALLRISE  ↪
an experimental program in the world of DEI, in collaboration with LBR and Braindead

🖼️ OBJECTS + EXPERIENCES
  1. Iwado Zine for Arc’teryx Academy
  2. Farm to Crag Instructor
  3. Climbing Shoe: Evolv 
  4. Grandma Peabody Boulder Zine 


🖼️ WORDS + IMAGES
  1. TAMASHI,2026 (Short Film)
  2. MUGA, 2025 (Short Film)
  3. Ashima, 2023 (Documentary)
  4. Arctery’x x BEAMS Campaign
  5. Curbed Feature, Climbing Rat Rock
  6. Glossier Campaign, 2023
  7. Smoothie King Campaign, 2023
  8. Speaker, The Convergence of Physics & Climbing 2022
  9. High Snobiety Feature, 2021
  10. Author: How to Solve a Problem, 2020
  11. Reel Rock, Obe + Ashima 2017
  12. The Wall Dancer, The New Yorker 2016
  13. Ashima’s Most Daring Climb, ESPN 2015
  14. VICE Feature, 2014
  15. TEDxTeen London Talk, 2014

🪨 PROJECTS + PODIUMS
  1. Power of Silence, V10
  2. Ashimandala, V8
  3. Martini Right, V12
  4. Crown of Aragon, V13
  5. Ciudad de Dios, 5.14d
  6. Horizon, V15
  7. Six Youth World Championships Lead + Bouldering
  8. 2017 USA Climbing Sport Open National Champion
  9. 2019 USA Climbing Bouldering Open National Champion


A NOTE FROM ME <- -> A PARAGRAPH ON ME 

1. TAMASHI 


TAMASHI, which means soul in Japanese, was born out of a desire to share climbing as performance art and pure expression of the body. My father, a Butoh dancer and my former mentor, always taught me to move with my soul, and yet many pains and joys between us have gone unexpressed. 

The short film weaves together my exploration and quest for healing intergenerational trauma alongside my father and the story of the indigenous Nuumu who populate the lands of Payahuunadü (the land of flowing water). So much of my climbing career has been focused on individual achievement, and I wanted to give space and voice to other intergenerational traumas and the fraught histories tied to the beautiful land where climbers have the privilege to climb.

 Despite the popularity of Bishop as a climbing destination, the story of the Nuumu and Newe peoples and how the land was stripped of its vital life force, the water, by the LADWP, is little known. The experimental nature of this film gave space to weave in their important narrative, and while filming, a metaphor I received from the land planted the seed of healing my relationship with my father. 

In Taoist mythology, a hardened, dry clay vessel is vulnerable to cracking, but this breakage can be a porous opening for new forms to be created with the generosity of water mixed in with the clay. Flexible shapes can be molded anew. The fissures of the land and the human heart go through similar stages of brittleness. Breakages are invitations, where water, or tears, can enter as a necessary element to nourish itself and heal. 

In the act of making the film through our performance art, my father and I reached a realm of conversation where words cannot enter — as in the words of dancer Kazuo Ohno, the “realm of poetry which only the body can express”





This film was created on Payahǖǖnadǖ, homelands of the Nüümü (Northern Paiute) and Newe (Western Shoshone) peoples.

As climbers and artists, we move across unceded territory, benefiting from access possible through histories of displacement and from ecosystems shaped by Indigenous stewardship. 

LEARN MORE & SUPPORT: 
Owens Valley Paiute Shoshone Cultural Center
Owen’s Valley Indian Water Commission  
Three Creeks Collective